August 23rd 2020 Service
(please excuse the late posting)
This morning, and for the foreseeable future, our Sunday worship offering will be what is commonly referred to as “Ante-Communion.”
Ante-Communion is the “Pro-anaphora;” “pro” meaning “before” and “anaphora” being the theological word for the 2nd half of our traditional service of Holy Eucharist or Holy Communion. In other words, it is a Eucharist service without the Great Thanksgiving at the altar and the receiving of communion by the people. Ante-Communion includes the first part of the Eucharist service up through the prayers of the people.
It has an ancient tradition in the Anglican/Episcopal church and is authorized for use on Sunday mornings by a priest who can’t have a congregation present.
Also, I want you to know that I, along with all of you, will not be celebrating nor receiving Holy Communion until we can all gather once again and celebrate together.
Pre-Prelude: Our Church Family
Prelude: Arioso ~ J. S. Bach
Rosalie Jerrehian, flute
Hymn #537 Christ for the world we sing! (Moscow)
Dan Williems, tenor
1) Christ for the world we sing!
The world to Christ we bring
with loving zeal;
the poor and them that mourn,
the faint and overborne,
sin-sick and sorrow-worn,
whom Christ doth heal.
2) Christ for the world we sing!
The world to Christ we bring
with fervent prayer;
the wayward and the lost,
by restless passions tossed,
redeemed at countless cost,
from dark despair.
4) Christ for the world we sing!
The world to Christ we bring
with joyful song;
the newborn souls, whose days,
reclaimed from error's ways,
inspired with hope and praise,
to Christ belong.
Opening Prayers and Collects
Glory to God ~John Rutter Julie May, mezzo-soprano
from the Hebrew Scriptures Exodus 1:8-2:10 Jane Fenicle
Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”
Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.
The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him, “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”
1 If the Lord had not been on our side,
let Israel now say;
2 If the Lord had not been on our side,
when enemies rose up against us;
3 Then would they have swallowed us up alive
in their fierce anger toward us;
4 Then would the waters have overwhelmed us
and the torrent gone over us;
5 Then would the raging waters
have gone right over us.
6 Blessed be the Lord!
he has not given us over to be a prey for their teeth.
7 We have escaped like a bird from the snare of the fowler;
the snare is broken, and we have escaped.
8 Our help is in the Name of the Lord,
the maker of heaven and earth.
Sequence Hymn #707 Take my Life and Let it Be (Hollingside)
- from our Feb 23rd, 2020 service
1) Take my life, and let it be
consecrated, Lord, to thee;
take my moments and my days,
let them flow in ceaseless praise.
Take my hands, and let them move
at the impulse of thy love;
take my heart, it is thine own;
it shall be thy royal throne.
2 Take my voice, and let me sing
always, only, for my King;
Take my intellect, and use
every power as thou shalt choose.
Take my will and make it thine;
it shall be no longer mine.
Take myself, and I will be
ever, only, all for thee.
The Gospel Matthew 16:13-20
When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.
The Homily The Rev. Paul S. Hunt
The Nicene Creed & Baptismal Vows
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
I will continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers.
I will persevere in resisting evil, and, whenever I fall into in, repent and return to the Lord.
I will proclaim by word and example the Good News of God in Christ.
I will seek and serve Christ in all persons, loving my neighbor as myself.
I will strive for justice and peace among all people, and respect the dignity of every human being.
Prayers of the People Jane Fenicle
Musical Offering: Here I am to Worship ~Tim Hughes
- from our Feb 23rd, 2020 service Natalie McQuiston, soprano
Light of the world
You stepped down into darkness
Opened my eyes, let me see
Beauty that made this heart adore You
Hope of a life spent with You
Here I am to worship
Here I am to bow down
Here I am to say that You're my God
You're altogether lovely
Altogether wonderful to me
King of all days
Oh so highly exalted
Glorious in heaven above
Humbly You came to the earth You created
All for love's sake became poor
Here I am to worship….
Well, I'll never know how much it cost
To see my sin upon that cross
Postlude: Praise God, ye Christians ~Dietrich Buxtehude