Jan10th 2021 Service

Ante Communion

This morning, and for the foreseeable future, our Sunday worship offering will be what is commonly referred to as “Ante-Communion.”

 

Ante-Communion is the “Pro-anaphora;” “pro” meaning “before” and “anaphora” being the theological word for the 2nd half of our traditional service of Holy Eucharist or Holy Communion. In other words, it is a Eucharist service without the Great Thanksgiving at the altar and the receiving of communion by the people. Ante-Communion includes the first part of the Eucharist service up through the prayers of the people.

It has an ancient tradition in the Anglican/Episcopal church and is authorized for use on Sunday mornings by a priest who can’t have a congregation present.

Also, I want you to know that I, along with all of you, will not be celebrating nor receiving Holy Communion until we can all gather once again and celebrate together.

  

Prologue:

For the Time Being: A Christmas Oratorio    W. H. Auden  

                                                                     read by Joe McAllister

 

 

 

Prelude: The Three Kings                                      Gordon Young

 

Hymn: #82 Of the Father’s love begotten        Divinum mysterium

                                                                        Dan Williams, tenor

1 Of the Father's love begotten,
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!

2 O that birth for ever blessèd,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the Babe, the world's Redeemer,
first revealed his sacred face,
evermore and evermore!

3 Let the heights of heaven adore him;
angel hosts, his praises sing;
powers, dominions, bow before him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring,
evermore and evermore!

Opening Prayers and Collects

 

 

 

The Gloria                                                            Richard Shephard 

From The Hebrew Scriptures                                    Matt Buzzard

 Genesis 1:1-5

In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

 

 

Psalm 29

1 Ascribe to the Lord, you gods, *
ascribe to the Lord glory and strength.

2 Ascribe to the Lord the glory due his Name; *
worship the Lord in the beauty of holiness.

3 The voice of the Lord is upon the waters;
the God of glory thunders; *
the Lord is upon the mighty waters.

4 The voice of the Lord is a powerful voice; *
the voice of the Lord is a voice of splendor.

5 The voice of the Lord breaks the cedar trees; *
the Lord breaks the cedars of Lebanon;

6 He makes Lebanon skip like a calf, *
and Mount Hermon like a young wild ox.

7 The voice of the Lord splits the flames of fire;
the voice of the Lord shakes the wilderness; *
the Lord shakes the wilderness of Kadesh.

8 The voice of the Lord makes the oak trees writhe *
and strips the forests bare.

9 And in the temple of the Lord *
all are crying, "Glory!"

10 The Lord sits enthroned above the flood; *
the Lord sits enthroned as King for evermore.

11 The Lord shall give strength to his people; *
the Lord shall give his people the blessing of peace.

 

#116  “I come,” the great Redeemer cries          This Endris Nyght

                                                            Laura Zahn, mezzo soprano

 

1. "I come," the great Redeemer cries,
"To do thy will, O Lord!"
At Jordan's stream, behold!
He seals the sure prophetic word.

2. "Thus it becomes to fulfill
all righteousness," he said.
Then, faithful to the Lord's commands,
through Jordan's flood was led.

3. Hark, a glad voice! The Father speaks
from heaven's exalted height:
"This is my Son, my well-beloved
in whom I take delight."

 

 

 

The Gospel                                                     Mark 1:4-11

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

The Homily                                              The Rev. Paul S. Hunt

The Nicene Creed & Renewal of Baptismal Vows

Prayers of the People                                        Matt Buzzard      

 

 

  

Musical Offering: 

Wade in the Water Spiritual,                        arr. Harry T. Burleigh

                                                                       Dan Williams, tenor

 

 

 

 

Postlude: Grand Jeu (Premier Livre d’Orgue)   by Pierre Du Mage