July 19th Service 2020:

Ante Communion

This morning, and for the foreseeable future, our Sunday worship offering will be what is commonly referred to as “Ante-Communion.”

Ante-Communion is the “Pro-anaphora;” “pro” meaning “before” and “anaphora” being the theological word for the 2nd half of our traditional service of Holy Eucharist or Holy Communion.  In other words, it is a Eucharist service without the Great Thanksgiving at the altar and the receiving of communion by the people.  Ante-Communion includes the first part of the Eucharist service up through the prayers of the people.

It has an ancient tradition in the Anglican/Episcopal church and is authorized to use on Sunday mornings by a priest who can’t have a congregation present.

Also, I want you to know that I, along with all of you, will not be celebrating nor receiving Holy Communion until we can all gather once again and celebrate together.

 

Prelude:        Processional                                                 by Ernest Bloch

 

 

Hymn #596 Judge eternal, throned in splendor Komm, o komm

                                                                                   Soloist, Julie May

1 Judge eternal, throned in splendor,
Lord of lords and King of kings,
with thy living fire of judgment
purge this land of bitter things;
solace all its wide dominion
with the healing of thy wings.

 

2 Still the weary folk are pining
for the hour that brings release,
and the city's crowded clangor
cries aloud for sin to cease;
and the homesteads and the woodlands
plead in silence for their peace.

 

3 Crown, O God, thine own endeavor;
cleave our darkness with thy sword;
feed all those who do not know thee
with the richness of thy word;
cleanse the body of this nation
through the glory of the Lord

Opening Prayers and Collects

Glory to God  S202           Willan                Dan Williams, tenor

 

From Paul’s letter to the Romans                             Jane Brigman

Romans 8:12-25

Brothers and sisters, we are debtors, not to the flesh, to live according to the flesh-- for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ-- if, in fact, we suffer with him so that we may also be glorified with him.

I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience.

Psalm 139: 1-11, 22-23

1 Lord, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You trace my journeys and my resting-places *
and are acquainted with all my ways.

3 Indeed, there is not a word on my lips, *
but you, O Lord, know it altogether.

4 You press upon me behind and before *
and lay your hand upon me.

5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.

6 Where can I go then from your Spirit? *
where can I flee from your presence?

7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.

8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me *
and your right hand hold me fast.

10 If I say, "Surely the darkness will cover me, *
and the light around me turn to night,"

11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.

22 Search me out, O God, and know my heart; *
try me and know my restless thoughts.

23 Look well whether there be any wickedness in me *
and lead me in the way that is everlasting.

Sequence Hymn #302 Father we thank thee who has Planted

                                                                  Rendez  á Dieu

1 Father, we thank thee who hast planted
thy holy Name within our hearts.
Knowledge and faith and life immortal
Jesus thy Son to us imparts.
Thou, Lord, didst make all for thy pleasure,
didst give us food for all our days,
giving in Christ the Bread eternal;
thine is the power, be thine the praise.

2 Watch o'er thy church, O Lord, in mercy,
save it from evil, guard it still.
Perfect it in thy love, unite it,
cleansed and conformed unto thy will.
As grain, once scattered on the hillsides,
was in this broken bread made one,
so from all lands thy church be gathered
into thy kingdom by thy Son.

The Gospel                                                 Matthew 13:24-30,36-43

Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!”

The Homily                                        The Rt. Rev. Daniel G. P. Gutiérrez

A Family Formation Homily          Susan Karas, Minister for Family Formatio

The Nicene Creed & Baptismal Vows

We believe in one God,

          the Father, the Almighty,

          maker of heaven and earth,

          of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God,

          eternally begotten of the Father,

          God from God, Light from Light,

          true God from true God,

          begotten, not made,

          of one Being with the Father.

Through him all things were made.

For us and for our salvation

          he came down from heaven:

          by the power of the Holy Spirit

          he became incarnate from the Virgin Mary,

          and was made man.

For our sake he was crucified under Pontius Pilate;

          he suffered death and was buried.

On the third day he rose again

          in accordance with the Scriptures;

          he ascended into heaven

          and is seated at the right hand of the Father.         

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,

          who proceeds from the Father and the Son.

          With the Father and the Son he is worshiped and glorified.

He has spoken through the Prophets.

          We believe in one holy catholic and apostolic Church.

          We acknowledge one baptism for the forgiveness of sins.

          We look for the resurrection of the dead,

          and the life of the world to come.  Amen.

 

BAPTISMAL PROMISES

I will continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers.

I will persevere in resisting evil, and, whenever I fall into in, repent and return to the Lord.

I will proclaim by word and example the Good News of God in Christ.

I will seek and serve Christ in all persons, loving my neighbor as myself. 

I will strive for justice and peace among all people, and respect the dignity of every human being. 

Prayers of the People                                      Jane Brigman

Musical Offering  Never weather-beaten saile     by  Thomas Campian

                                                                    Cathy Stout, soprano

Never weather-beaten Saile more willing bent to shore,

Never tyred Pilgrims limbs affected slumber more;

Than my wearied spright now longs to flye out of my troubled brest:

O come quickly sweetest Lord, and take my soule to rest.

 

Ever blooming are the joys of Heav’ns high paradice,

Cold age deafes not there our eares, nor vapour dims our eyes;

Glory there the Sun outshines, whose beames the blessed onely see:

O come quickly glorious Lord, and raise my spright to thee.

 

From The first Book of Ayres 1613

.

Postlude: Verses from the Te Deum       Anonymous

 

 

 

Prelude
Prelude

Church of the Holy Trinity

212 S. High Street
West Chester, PA 19382-3404
Parking Lot located on Union Street
Tel: 610-696-4640
Fax: 610-696-7625

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